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A biographer gave him the nickname, The Sleeping Prophet. A nonprofit organization, the, was founded to facilitate the study of Cayce's work. Some consider him the true founder and a principal source of the most characteristic beliefs of the movement.
Cayce is also notable for his contributions to the notions of diet and health, particularly the issues of, and the. Historic marker in front of the buildingCayce's work grew in volume as his fame grew. He asked for voluntary donations to support himself and his family so that he could practice full-time. To help raise money he invented, a card game based on the commodities trading at the, and the game is still sold today.
He continued to work in an apparent trance state with a hypnotist all his life. His wife and eldest son later replaced Layne in this role. A secretary, Gladys Davis, recorded his readings in shorthand.
The growing fame of Cayce along with the popularity he received from newspapers attracted several eager commercially minded men who wanted to seek a fortune by using his clairvoyant abilities.
Even though Cayce was reluctant to help them, he was persuaded to give his readings, which left him dissatisfied with himself and unsuccessful. A cotton merchant offered him a hundred dollars a day for his readings about the daily outcomes in the cotton market; however, despite his poor finances, Cayce refused the merchant's offer.
Some wanted to know where to hunt for treasures while others wanted to know the outcome of horse races. Several times he was persuaded to give such readings as an experiment.
However, when he used his ability for such purposes, he did no better than chance alone would dictate.
These experiments allegedly left him depleted of energy, distraught, and unsatisfied with himself. Finally, he decided to use his gift only to help the distressed and sick. In , Arthur Lammers, a wealthy printer and student of metaphysics, persuaded Cayce to give readings on philosophical subjects. Cayce was told by Lammers that, while in his trance state, he spoke of Lammers' past lives and of, something Lammers believed in.
Reincarnation was a popular subject of the day but is not an accepted part of Christian doctrine. Because of this, Cayce questioned his stenographer about what he said in his trance state and remained unconvinced. He challenged Lammers' charge that he had validated astrology and reincarnation in the following dialogue:Cayce: I said all that?
I couldn't have said all that in one reading. But you confirmed it. You see, I have been studying metaphysics for years, and I was able by a few questions, by the facts you gave, to check what is right and what is wrong with a whole lot of the stuff I've been reading.
The important thing is that the basic system which runs through all the mystery religions, whether they come from Tibet or the pyramids of Egypt, is backed up by you. It's actually the right system. Cayce's stenographer recorded the following:In this we see the plan of development of those individuals set upon this plane, meaning the ability to enter again into the presence of the Creator and become a full part of that creation.
Insofar as this entity is concerned, this is the third appearance on this plane, and before this one, as the monk. We see glimpses in the life of the entity now as were shown in the monk, in this mode of living. The body is only the vehicle ever of that spirit and soul that waft through all times and ever remain the same.
Cayce was quite unconvinced that he had been referring to the doctrine of reincarnation, and the best Lammers could offer was that the reading 'opens up the door' and to go on to share his beliefs and knowledge with Cayce.
Lammers had come to him with quite a bit of information of his own to share with Cayce and seemed intent upon convincing Cayce now that he felt the reading had confirmed his strongly-held beliefs. It should be noted, however, that 12 years earlier Cayce had briefly alluded to reincarnation. In reading —1, given April 22, , Cayce referred to the soul being 'transmigrated. Cayce eventually agreed and went to Dayton. Gertrude Cayce was dubious but interested.
There, Cayce produced much metaphysical information, which Cayce tried to reconcile with Christianity. Lammers declared that the fifth chapter of Matthew was the constitution of Christianity and the Sermon on the Mount was its Declaration of Independence. It appeared that Cayce's subconscious mind was as much at home with the language of metaphysics as it was with the language of anatomy and medicine.
Cayce reported that his conscience bothered him severely over this conflict. His readings of reincarnations were going against his biblical teachings and at one point he wanted to cease his channeling sessions. Once again Cayce lost his voice and in a reading for himself he was informed if he was no longer going to be a channel, his mission in this life was complete.
Ultimately his trance voice, the 'we' of the readings, dialogued with Cayce and finally persuaded him to continue with these kinds of readings. Lammers wanted to ask the purpose of readings of Cayce's clairvoyance, and to put up money for an organization supporting Cayce's healing methods. Cayce decided to accept the work and asked his family to join him in Dayton as soon as they could. But by the time the Cayce's had arrived there, near the end of , Lammers found himself in financial difficulties and could be of no use.
Many people viewed Cayce as of no use. Cayce used his knowledge of the Bible to convince his family that the word of the Bible agreed with reincarnation and other metaphysical teachings.
It was at this time Cayce directed his activities to provide readings centred around health. The remedies that were channeled often involved the use of unusual electrotherapy, ultraviolet light, diet, massage, gemstones, less mental work and more relaxation in sand on the beach. His remedies were coming under the scrutiny of the American Medical Association and Cayce felt that it was time to legitimize the operations with the aid of licensed medical practitioners.
In Cayce reported while in a trance, 'the voice' had instructed him to move to across the street from the beach. He was informed that the sand's crystals would have curative properties to promote rapid healing.
The Cayce Hospital Cayce's mature period, in which he created the several institutions that survived him, can be considered to have started in By this time he was a professional psychic with a small number of employees and volunteers.
The readings increasingly came to involve occult or esoteric themes. Money was extremely scarce, but help came from interested persons. The idea of an association and a hospital was mooted again, but the readings insisted on Virginia Beach, not suiting most of the people.
Gertrude Cayce began to conduct all the readings. Morton Blumenthal, a young man who worked in the stock exchange in New York with his trader brother, became very interested in the readings, shared Cayce's outlook, and offered to finance the vision in the right spirit.
He bought them a house at Virginia Beach. On May 6, , the Association of National Investigations was incorporated in the state of Virginia. This would manage building the hospital and a scientific study of the readings.
Morton was president and his brother and several others were vice presidents. Cayce was secretary and treasurer, and Gladys was assistant secretary. To protect against legal prosecution, the rules required any person requesting a reading to become a member of the Association and agree they were participating in an experiment in psychic research.
Early in , Dr Moseley Brown, head of the psychology department at Washington and Lee University, became convinced of the readings and joined the Association. On October 11, , the dedication ceremonies for the hospital complex were held. It contained a lecture hall, library, vault for storage of the readings, and offices for research workers. There was also a large living room, a car garage, servants quarters, and a tennis court.
It contained 'the largest lawn, in fact the only lawn, between the Cavalier and Cape Henry. This facility would enable consistent checking and rechecking of the remedies, which was Cayce's goal. There were consistent remedies for many of the illnesses regardless of the patient, and Cayce hoped to produce a compendium that could be used by the medical profession. A distinguished chemist, Dr Sunker A.
Bisley, DPhil Oxon , who also used psychic knowledge to produce medicines, collaborated with Cayce to produce, an absorbable form of iodine, which was perfected and sold. The basic raison d'etre for all the cures was the 'assimilation of needed properties through the digestive system, from food taken into the body. All treatments, including all schools and types of treatment, were given in order to establish the proper equilibrium of the assimilating system.
Substances used included oils, salts, herbs, iodine, witch hazel, magnesia, bismuth, alcohol, castoria, lactated pepsin, turpentine, charcoal, animated ash, soda, cream of tartar, aconite, laudanum, camphor, and gold solution. These were prescribed to overcome conditions that prevented proper digestion and assimilation of needed nutrients from the prescribed diet.
The aim of the readings was to produce a healthy body, removing the cause of the specific ailment. Readings would indicate if the patient's recovery was problematic. There was a waiting list of months ahead. Blumenthal and Brown went ahead with ambitious plans for a university as a supplement to the hospital and a 'parallel service for the mind and spirit'.
In fact, it was to dwarf the hospital and rival other universities in respectability before psychic studies would begin. It was to open on September 22, On September 16 Blumenthal called a meeting of the Association resulting in his ownership of the hospital to curb expenses. After the first semester he ceased his support of the university, and on February 26, , closed down the Association. Cayce removed the files of the readings from the hospital and took them home.
The years saw Cayce turn his attention to spiritual teachings. In , Edgar Cayce's friends and family asked him how they could become psychic like him.
Out of this seemingly simple question came an eleven-year discourse that led to the creation of 'Study Groups'. From his altered state, Cayce relayed to this group that the purpose of life is not to become psychic, but to become a more spiritually aware and loving person. Study Group No. The readings were now about dreams, coincidence synchronicity , developing intuition, karma, the akashic records, astrology, past-life relationships, soul mates and other esoteric subjects. Hundreds of books have been published about these readings.
On June 6, , 61 people attended a meeting to carry on the work and form a new organization called the Association for Research and Enlightenment. In July the new association was incorporated, and Cayce legally returned the house to Blumenthal and bought another place.
Edgar Cayce Complete Readings Pdf Editor
Views 19 Downloads 0 File size 14MB. Theory of Karma - Chapter 1 1. Lord S. They 1'1lIlY be called as images. These life readings reported some of the individual's former earth appearances with.
A biographer gave him the nickname, The Sleeping Prophet. A nonprofit organization, the, was founded to facilitate the study of Cayce's work. Some consider him the true founder and a principal source of the most characteristic beliefs of the movement. Cayce is also notable for his contributions to the notions of diet and health, particularly the issues of, and the. Historic marker in front of the buildingCayce's work grew in volume as his fame grew.
During these sessions, Cayce would answer questions on subjects as varied as healing , reincarnation , dreams , the afterlife , past-life , nutrition , Atlantis and future events. As a devout Christian and Sunday school teacher, his channelling claims were a source of trouble for him because channelling was typically criticized by practitioners of his faith as being demonic. Cayce, in contrast, believed that it was his subconscious mind exploring the dream realm , where he believed minds were timelessly connected. Cayce founded a nonprofit organization, the Association for Research and Enlightenment ,  to store and facilitate the study of his channelings, as well as run a hospital. A biographer gave him the nickname The Sleeping Prophet. Some consider him the true founder and a principal source of the most characteristic beliefs of the New Age movement.
Rebirth, or reincarnation, re-innate flesh, implies the rebirth of souls in new human bodies. Hindus, Jainists, Celtic pagans, Buddhists and others teach.
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While this chapter draws primarily from Hindu, Jain, and Buddhist accounts, in its most basic form simply emphasizing re - embodiment , reincarnation is Reincarnation and the Law of Karma. Notwithstanding its obvious prehistoric origin, many have claimed that Metempsychosis has its birthplace in old Egypt,.
Компьютер, который постоянно отслеживал работу ТРАНСТЕКСТА, оказался выключен, вокруг не было ни души. - Эй! - крикнул Чатрукьян. Ответа не последовало. В лаборатории царил образцовый порядок, словно здесь никто не появлялся уже много часов. Чатрукьяну было всего двадцать три года, и он относительно недавно начал работать в команде обеспечения безопасности, однако был хорошо подготовлен и отлично знал правила: в шифровалке постоянно дежурил кто-то из работников его службы… особенно по субботам, когда не было криптографов. Он немедленно включил монитор и повернулся к графику дежурств на стене.
Они глупы и тщеславны, это двоичные самовлюбленные существа. Они плодятся быстрее кроликов. В этом их слабость - вы можете путем скрещивания отправить их в небытие, если, конечно, знаете, что делаете. Увы, у этой программы такого тщеславия нет, у нее нет инстинкта продолжения рода. Она бесхитростна и целеустремленна, и когда достигнет своей цели, то скорее всего совершит цифровое самоубийство.
Некоторые ваши туристические путеводители старательно скрывают правду, обещая бесплатный ночлег в городе, но Монреаль тайме не продается. Ни за какие деньги. - Простите, сэр, вы, кажется, меня не… - Merde alors.
Ты мне не веришь. Мужчины начали спорить. - У нас вирус.
- Это Мидж. - Королева информации! - приветствовал ее толстяк. Он всегда питал слабость к Мидж Милкен. Умница, да к тому же единственная женщина, не упускавшая случая с ним пококетничать. - Как твои дела.
Она понимала, что коммандер заплатил огромную цену за ее избавление. - Простите меня, - сказала. - За. - Ваши планы относительно Цифровой крепости… они рухнули. Стратмор покачал головой: - Отнюдь .
Итак, где ключ. Хейл попытался пошевелить руками, но понял, что накрепко связан. На лице его появилось выражение животного страха. - Отпусти .
Когда толпа приблизилась к мощным каменным стенам почти вплотную, Беккер снова попытался вырваться, но течение стало еще более интенсивным. Трепет ожидания, волны, сносившие его то влево, то вправо, закрытые глаза, почти беззвучное движение губ в молитве. Он попытался вернуться назад, но совладать с мощным потоком было невозможно - все равно как плыть против сильного течения могучей реки.
Сьюзан и так его поняла. Пока файл Цифровой крепости не подменен модифицированной версией, копия ключа, находившаяся у Танкадо, продолжает представлять собой огромную опасность. - Когда мы внесем эту поправку, - добавил Стратмор, - мне будет все равно, сколько ключей гуляет по свету: чем их больше, тем забавнее. - Он жестом попросил ее возобновить поиск. - Но пока этого не произошло, мы в цейтноте.
Халохот рано принялся считать цыплят. - Но кровь… - Поверхностная царапина, мадам.