Divorce And Remarriage In The Bible The Social And Literary Context Pdf

divorce and remarriage in the bible the social and literary context pdf

File Name: divorce and remarriage in the bible the social and literary context .zip
Size: 1105Kb
Published: 28.05.2021

Catrin H. By D avid I nstone -B rewer. T his book draws together the results of a major project undertaken by David Instone-Brewer on divorce and remarriage in Jewish and early Christian sources.

This essay will deal with the doctrine in the Austrian Pentecostal Movement, based on Scripture, and its practical reality in the church of the 21st century. The author of this essay is convinced that there is a misconception concerning divorce and remarriage on biblical grounds. There seems to be a disagreement between the statement of belief and its practical reality.

In order to utilize all of the features of this web site, JavaScript must be enabled in your browser. But are these proscriptions the final word for Christians today? Are we correctly reading the scriptures that address these issues? By looking closely at the biblical texts on divorce and remarriage in light of the first-century Jewish and Greco-Roman world, David Instone-Brewer shows that the original audience of the New Testament heard these teachings differently.

Dissolution of Marriage

To many, the New Testament's teaching on divorce and remarriage seems to be both impractical and unfair. The "plain" meaning of the texts allows for divorce only in cases of adultery or desertion, and it does not permit remarriage until the death of one's former spouse. But are these proscriptions the final word for Christians today? Are we correctly reading the scriptures that address these issues? By looking closely at the biblical texts on divorce and remarriage in light of the first-century Jewish and Greco-Roman world, this book shows that the original audience of the New Testament heard these teachings differently. Through a careful exploration of the background literature of the Old Testament, the ancient Near East, and especially ancient Judaism, David Instone-Brewer constructs a biblical view of divorce and remarriage that is wider in scope than present-day readings. Among the important findings of the book are that both Jesus and Paul condemned divorce without valid grounds and discouraged divorce even for valid grounds; that both Jesus and Paul affirmed the Old Testament grounds for divorce; that the Old Testament allowed divorce for adultery and for neglect or abuse; and that both Jesus and Paul condemned remarriage after an invalid divorce but not after a valid divorce.

A BIBLICAL-THEOLOGICAL AND EXEGETICAL SURVEY OF DIVORCE AND REMARRIAGE

As the subtitle suggests, Instone-Brewer examines in great detail the social and literary context of marriage and the associated topics of divorce and remarriage in the Old and New Testament periods. He attempts to show that because of the background knowledge and assumptions of the first-century reader, based on developments in the abovementioned periods, the conclusions they would have reached on Jesus' and Paul's teachings on divorce and remarriage would have been different than those of later readers, because by the second century, such knowledge and assumptions had already been forgotten. Instone-Brewer begins by looking at ancient Israel and the Near East and its influence on Mosaic material. In these times a marriage was primarily seen as a contract which involved payments, agreed stipulations and penalties. It was almost impossible for a woman to remarry. The Law of Moses brought the divorce certificate which gave woman the right to remarry, especially in the case of abandonment. The Mosaic Law also stipulated the ways in which a husband had to care for his wife.


Request PDF | On Dec 1, , D Instone-Brewer published Divorce and remarriage in the Bible: the social and literary context | Find, read and.


Divorce and Remarriage in the Bible: The Social and Literary Context

To browse Academia. Skip to main content. By using our site, you agree to our collection of information through the use of cookies. To learn more, view our Privacy Policy. Log In Sign Up.

To browse Academia. Skip to main content. By using our site, you agree to our collection of information through the use of cookies.

A BIBLICAL-THEOLOGICAL AND EXEGETICAL SURVEY OF DIVORCE AND REMARRIAGE

Мне нужно доложить об этом Стратмору, - подумала она, - и как можно скорее.

New Testament Divorce and Remarriage Teaching: Three Hermeneutical Keys

 Сегодня суббота, Грег. Могу задать тебе точно такой же вопрос. Однако она отлично знала, чем занимался Хейл. Он был законченным компьютерным маньяком. Вопреки правилам он часто проникал в шифровалку в уик-энд, чтобы на мощнейших компьютерах погонять программу, над которой работал. - Вот хочу попробовать сделать кое-какую перенастройку да проверить электронную почту, - сказал Хейл. Он смотрел на нее с нескрываемым любопытством.

Какого черта! - подумал.  - Что я делаю здесь в пять вечера в субботу. - Чед? - В дверях его кабинета возникла Мидж Милкен, эксперт внутренней безопасности Фонтейна. В свои шестьдесят она была немного тяжеловатой, но все еще весьма привлекательной женщиной, чем не переставала изумлять Бринкерхоффа. Кокетка до мозга костей, трижды разведенная, Мидж двигалась по шестикомнатным директорским апартаментам с вызывающей самоуверенностью. Она отличалась острым умом, хорошей интуицией, частенько засиживалась допоздна и, как говорили, знала о внутренних делах АНБ куда больше самого Господа Бога.

Беккер зашагал по комнате. - На руке умершего было золотое кольцо. Я хочу его забрать. - У м-меня его. Беккер покровительственно улыбнулся и перевел взгляд на дверь в ванную. - А у Росио. Капельки Росы.

Она взглянула на работающий монитор. Он по-прежнему показывал время, превышающее пятнадцать часов. Даже если файл Танкадо будет прочитан прямо сейчас, это все равно будет означать, что АНБ идет ко дну.

Divorce and Remarriage in the Church

 - Он задумчиво посмотрел на.  - Я являюсь заместителем оперативного директора агентства.  - Усталая улыбка промелькнула на его лице.

 В Космополитене пишут, что две трети просьб потереть спинку кончаются сексом. Бринкерхофф возмутился. - У нас ничего такого не случалось.

2 COMMENTS

Angel C.

REPLY

In the Greco-Roman context, separation constituted a legal divorce.

Erik G.

REPLY

Bar shalom estimation with applications to tracking and navigation solutions pdf the practice of management peter drucker free pdf

LEAVE A COMMENT